I slipped out of the service just before preaching—old guys
will understand the need I felt. As I stepped back to the door of the sanctuary
to re-enter the service, I could hear the prayer preceding the sermon. Wilma
(one of the church’s pastors) was still praying, so all was good. Then I saw a
couple who had just come into the open area beside the sanctuary. They were
waiting at the bottom of a small flight of stairs and called to me, “May we
speak to the pastor?” I might have looked like the pastor, but I was just the guest speaker.
I replied, “She’s just finishing the pastoral prayer, but I’ll
speak to her as she comes down from the pulpit”—a nice old-fashioned stage with
a big impressive pulpit and choir loft and organ. I asked them to come on up the
steps and wait in the narthex, while I called Wilma. Then I went on in and sat
down.
“Amen.” Wilma came off the stage and I told her about the couple.
She went out to meet them, and I stepped up to the pulpit. As I started talking
about John 10, I saw the couple come in and sit down. They were middle-aged,
First Nations at a guess. This put me in a quandary. My notes read:
A
basic theme throughout this section of John’s gospel is that Jesus is calling
the people to follow him, so that they can find God. We can mock them for their
failure to recognize God in the person of Jesus, but I have some sympathy for
them. Jesus was from Galilee. Sometimes in Canada we tell Newfie jokes. Well,
in our terms Jesus was a Newfie—or an Indian from up north. Jesus came from the
margins and represented the margins of society. It is not surprising that the
people did not recognize God when Jesus spoke. Yet the way to life was found
only in hearing Jesus and recognizing his voice as the voice of God.
Well, my native from up north
was sitting down to my right about four rows back. I skipped that line and made
Jesus a Newfie. If I had been sure that the couple could see my notes, so that
they knew I didn’t add the description because they were there, I might have
used it. Jesus probably impressed the Pharisees a lot like natives impress many
Manitobans, ringing out all our prejudices and skepticism. But to say the words
as they sat there; I couldn’t do it.
They left before I spoke
about the Dene People and Tadoule Lake. I was a bit sorry. I was using a
Canadian experience to understand the distress of 21st Century life.
I wish I could have listened to their thoughts. I learned afterwards that the
pastor gave them a gift card, and that they chose to spend five or 10 minutes
with us before they went on their way.
The interruption had the effect
of making my illustration-application either better, or artificial. I don’t
know which. I know it made me wonder how I dare to say the things I say when I
preach. Sermon interrupted by life.
1 comment:
What an interesting experience. As you might guess, our downtown church has such occasions. And now we have an added dimension--we are a safe welcoming church and that brings with it new members--gay couples, and transgendered people.
I like to think that Jesus would readily recognize and welcome these people.
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